Who could oppose motherhood, apple pie, or civility? I sometimes wonder, however, if civility is the wrong solution, based on a misdiagnosis of the problem today. Yes, elite political ads and speeches are often personal attacks that make us uncomfortable. And, yes, incivility can be an obstacle to communication and makes us uncomfortable. But when I observe our situation today, I do not see these as the same thing or same type of discomfort.
If we assume they are the same, then the solution is some sort of
grammar police, pretending we can separate form from substance contrary to what
any skilled teacher of writing would tell us. The image in my mind is my grade
school nun beating the heck of me for speaking my mind in a way that annoyed
her, on the grounds that I used a dangling modifier.
If, however, we separate these two problems and
focus on the most immediate associated with elite ads...I am not sure the most
important thing for us to address in response to these is civility, unless we think
of civility in a way that focuses on both form and content, style and
substance.
Maybe a cultural reference will help
here. Keep in mind, from the movie Pleasantville (analyzed in Chapter Three
of Punishing Schools) where the
leadership worked hard to make ‘being pleasant’ the core value in order
to silence disagreement, and in particular silence what the elite consider
disagreeable positions. Like the
civility police today, these elites observed popular discontent and frustration
and responded by choosing to direct the attentions of ordinary citizens on the
ways other citizens get emotional, speak with passion about the stifling sense
of suffocation they feel, in order to distract them from focusing on elite
behavior causing far deeper and more disturbing harms. Disruptive subjects were reframed as uncivil;
virtuous elites reframed as defenders of the ‘common sense’ notion of order
captured in being pleasant.
Or perhaps a comparative perspective
will help. As China modernizes they are
confronting a wide range of real and potential threats to social order. Threats based on the fact that more and more
citizens live without a safety net, in poverty and with little hope. One part of the response from Chinese
leadership has been to embrace the Confucian value of harmony (和为贵,he wei gui, or Harmony is the Prime Directive) and many have noted that making
this the new prime directive makes it a lot easier to mobilize citizens against
those articulated disagreeable positions.
Maybe an illustration from crime and
punishment will help. Jeffrey Reiman, in
his classic analysis called The Rich GetRicher and the Poor Get Prison, reminds us in that the forms of disruptive
behavior common among the elite are generally not crimes (but regulatory issues
or market externalities), while those more common among the communities you and
I live in are targeted in Wars on Crime, elite campaigns that enlist our support
for punishing ourselves to distract our attentions from elite failure.
Incivility on Steroids: Branded Information
It seems much more important today for us to find ways to hold
elites accountable for repeatedly and systematically misleading us, sometimes
outright lying to us...and, if it helps us accomplish this then we need to see
their behavior as incivility on steroids.
Remember, in these elite campaigns they hold their audience is such low
regard that they feel free to act in ways that are fundamentally disrespectful
and dismissive... far more damaging that any passionate statement from a
regular citizen that might include a well-chosen curse word or two...and this
is the kind of incivility that is undermining political communication today.
Incivility on steroids is an approach to political communication
that centers on hiring the highest paid PR firms to create messages that are
misleading by design and then use their enormous financial advantages to
saturate communication channels with these messages. It is the school yard bull shit artist as intellectual
mercenary selling his skills to elites who only care about civility to the degree
that his silences citizens interested in making decisions based on the best
available data.
It is important for citizens to learn to speak
with passion and civility, because we will be more effective that way, but we
should avoid using civility as a way to distract us from focusing on holding elites
accountable for actually creating the distorted information system we suffer
within today and acting as if the problem is regular citizens using language
most of us hear every day.
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